Meditation for Sunday, August 6.

And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left.”—Isaiah 30:21.

The word behind us which is spoken of in the text is mentioned as one among other covenant blessings. No “if” or “but” is joined to it. It is one of those gracious, unconditional promises upon which the salvation of the guilty depends. There are many comforts of the new life which depend upon our own action and behavior, and these come to us with “ifs”; but those which are vital and essential are secured to the chosen of God without “but” or “peradventure.” It shall be so: God declares it shall, and he has power to carry out every jot and tittle of every promise that he makes to his people. I shall ask you at this good hour mainly to admire the free and sovereign grace of God in making such a promise as this to anybody, and especially in making it to a people whom he speaks of as “a rebellious people, lying children, children that will not hear the law of the Lord.” He severely upbraids them, and then in great patience he says to them, even to them, “Your ears shall hear a word behind you.” God’s grace is marvelous in itself, but its most marvelous point is the singular channel in which it chooses to flow: it runs down into the Dead Sea of sin and makes the waters pure.
I invite you to notice first of all THE POSITION OF THE WANDERER to whom this special blessing comes. How does God find men when he declares that they shall hear a word behind them? First, he finds them with their backs turned to him. This is clear enough, if you remember that the word is to be heard “behind” them. The sinner has gone away from God, and God calls after him from behind. He has turned his back upon his true Friend, his best Friend, his only capable Friend, but that Friend does not therefore change his temper and resent the insult; no, he is provoked to a love more pleading and persuasive than ever, and calls to him to come into the right way. After having transgressed willfully and wickedly, the rebel now distinctly turns his back on God and truth; according to the Lord’s complaint, “they have turned unto me the back, and not the face.” He turns his back on the law, on the gospel, on mercy, on eternal life. He turns his back on the adoption of the great Father, on pardon bought with the blood of Jesus, on regeneration which can alone be wrought by the Holy Spirit. He turns away from sunlight, and wanders down into deeper and yet deeper night, striving to get away from God and holy influences. Yet the Lord follows him, and with a voice of touching love and tender compassion he calls to him, “This is the way, walk ye in it.” The word of warning, instruction, and entreaty follows the wanderer, and with ever-increasing pathos beseeches him to turn and live. Again and again the wise, earnest, personal voice assails his ear, as if love resolved that he should not perish if wooing could win him to life. The wanderer seeks not God, but his God seeks him. Man turns from the God of love, but the love of God turns not away from him.

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