Meditation for Sunday, January 26.

He that believeth on the Son hath everlasting life. John 3:36.

As the first comfort of many persons, and their affections at the time of their supposed conversion, are built on such grounds as these, so are their joys and hopes and other affections, from time to time afterwards. They have often particular words of Scripture, sweet declarations and promises suggested to them, which by reason of the manner of their coming, they think are immediately sent from God to them, at that time, which they look upon as their warrant to take them, and which they actually make the main ground of their appropriating them to themselves, and of the comfort they take in them, and the confidence they receive from them. Thus they imagine a kind of conversation is carried on between God and them; and that God, from time to time, does, as it were, immediately speak to them, and satisfy their doubts, and testifies his love to them, and promises them supports and supplies, and his blessing in such and such cases, and reveals to them clearly their interest in eternal blessings. And thus they are often elevated, and have a course of a sudden and tumultuous kind of joys, mingled with a strong confidence, and high opinion of themselves; when indeed the main ground of these joys, and this confidence, is not anything contained in, or taught by these Scriptures, as they lie in the Bible, but the manner of their coming to them; which is a certain evidence of their delusion.

But here some may be ready to say, What? Is there no such thing as any particular spiritual application of the promises of Scripture by the Spirit of God? I answer, there is doubtless such a thing as a spiritual and saving application of the invitations and promises of Scripture to the souls of men; but it is also certain, that the nature of it is wholly misunderstood by many persons, to the great ensnaring of their own souls, and the giving Satan a vast advantage against them. The spiritual application of a Scripture promise does not consist in its being immediately suggested to the thoughts by some extrinsic agent, and being borne into the mind with this strong apprehension, that it is particularly spoken and directed to them at that time; there is nothing of the evidence of the hand of God in this effect, as events have proved, in many notorious instances. A spiritual application of the word of God consists in applying it to the heart, in spiritually enlightening, sanctifying influences. A spiritual application of an invitation or offer of the gospel consists, in giving the soul a spiritual sense or relish of the holy and divine blessings offered, and the sweet and wonderful grace of the offerer, in making so gracious an offer, and of his holy excellency and faithfulness to fulfill what he offers, and his glorious sufficiency for it; so leading and drawing forth the heart to embrace the offer; and thus giving the man evidence of his title to the thing offered. And so a spiritual application of the promises of Scripture, for the comfort of the saints, consists in enlightening their minds to see the holy excellency and sweetness of the blessings promised, and also the holy excellency of the promiser, and his faithfulness and sufficiency; thus drawing forth their hearts to embrace the promiser, and thing promised; enabling them to see their grace, and so their title to the promise.

From Religious Affections by Johnathan Edwards

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