Meditation for Sunday, November 25.

“All things that the Father hath are mine.” John 16:15

Remember where all things are to be had; and that therefore, if you would believe, you must remember, that faith to believe in the Son of God is to be had where all other things are. Faith is the gift of God; and Christ is the Author of faith; therefore, seek not to bring faith out of your own bowels; for, as faith comes by hearing, so nothing but the power of God can produce it effectually; that is, by the gospel’s coming, not in word only, but in power, and in the Holy Ghost. This power works secretly and silently upon the heart in hearing, when, perhaps, the person little knows that it is the power of God that is dealing with his heart; when yet, while the Spirit is in the word, shewing the things of Christ, there may be a heart-beating towards him: a heart-bleeding, a heart-bursting, a heart-burning towards him: and possibly, the heart that was hard like a rock, now melting like water before the Lord; yea, under this drawing power of the Spirit, there may be heart-panting after the Lord, and yet the poor soul, perhaps, doth not know that the power of God is present. This faith comes not by working or doing, or forcing yourselves up to some strong acts, but it comes by hearing: the actings of faith come by hearing of the object of faith shown in the word, and by hearing what the Spirit says of his glory.
Why then do you stand poring over your lack of power to act faith, as if you were to pull it out of your own breast? You will be nearer to your purpose, if you pore over the object of faith, wherein all things are. The soul, in believing, considers not, What can I do, but What can Christ do? Not, What have I in me, but, what hath Christ in him? It is taken up with nothing but Christ; and it is the best act of faith that loses itself, and is swallowed up in his fullness.
The next direction to your faith, is, Let the claim of right that Christ hath to all things that the Father hath, be your claim. Christ is the first receiver of all things from the Father; and we can receive nothing but through his hand. We have no claim to any thing that the Father hath, but in him whom the Father loveth, and to whom he hath given all things; they must be his before they can be ours. All is mine first, says Christ, before ever you can share; and they are mine, that they may be yours: my mediatorial right to them is on your account: his love falls upon me, that it may descend upon you; his blessing lights upon me, that it may light on you; his Spirit is given to me, and put upon me, that it may be put upon you; his fullness dwells in me, that out of my fullness ye may receive, and grace for grace; his promise lights upon me, that it may be accomplished to you: Psalm 2:9. Therefore, let your claim of right to any thing the Father hath, be grounded on my right; for, “All things that the Father hath are mine.” He is your God, because he is my God; and your Father, because he is my Father; he is yours, because he is mine; and all things the Father hath are yours, because they are mine; all things are yours: for ye are Christ’s and Christ is God’s. God’s kindness toward us is only through Christ, Eph. 2:7. We are blessed with all spiritual blessings only in Christ, Eph. 1:3; and accepted only in the Beloved, verse 6. Ralph Erskine

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