Meditation for Sunday, September 20.

“Having loved his own which were in the world, he loved them unto the end.”—John 13:1.

The window of the text looks out to the future. Having loved his own he “loved them unto the end.” He will love his people to the utmost end of their unloveliness. Their sinfulness cannot travel so far but what his love will travel beyond it; their unbelief even shall not be extended to so great a length but what his faithfulness shall still be wider and broader than their unfaithfulness. He never will suffer one of his chosen to fall into such deadly sin, or to go so far in it that he cannot yet outstrip all the strides, which his iniquities may have taken. If our sins be mountains, his love shall be like Noah’s flood, and the tops of the mountains shall be covered, and not so much as a sin shall be found against us.
He will love his own to the end, that is, to the end of all their needs. Deep as their helpless miseries are shall be the extent of his grace. If their need of pardon abound, the blood shall be more able to pardon than their sins shall be able to defile. They may need more than this world can hold, and all that heaven can give, but Jesus will go to the end of all their necessities, and even beyond them, for he is “able to save to the uttermost them that come unto God by him.” He will love them to the end of their lives; so long as they live here his love shall be with them; and as there shall be no end of their existence hereafter, he will continue still the same fondness to them. And what if I say he will love them to the end of his own life, if such thing were allowable? Until the eternal God shall die, his love shall never depart from any one of his beloved. Unless the heart of Jesus shall cease to beat, and the eternal Savior shall expire in death, that heart shall never fail in affection towards his people, nor shall his love ever depart from them. Oh! how charming it is to reflect that to the end Jesus loves, because you cannot raise any objection, or think of any difficulty, but what the text meets. If you go ever so far, still it is evident that when you are there you are not beyond the end, and Jesus’ love will and must go up to the end, and that is as far as either the sin or the sorrow, the needs or the difficulties of his people can possibly go. The word translated end in the Greek frequently signifies to perfection—he loved them to perfection. Oh, the perfectness of the love of Jesus Christ. All that his love can do he will do for his people. None shall be able to say that he has omitted anything, which was good for them. “No good thing will he withhold from them that walk uprightly.” Out of all their wants and necessities there shall not be one left unsupplied, but from the first dawn of grace in them, even to the last, the perfection of Jesus’ love shall be manifested.

If these things be so, that Christ loves his own to the end, let us not indulge the wicked thought that he will forsake us. It is impossible that Jesus should leave a soul that hangs upon him. You may be brought very low, but still underneath you shall be the everlasting arms. You may feel as if you were crushed by the wheels of providence, your spirit may sink nearly into despair, but neither “things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate you from the love of God, which is in Christ Jesus your Lord.” Give not way to the fainting-fit of unbelief; believe in Christ, and not in your own feelings; believe in his promise and not in your own frames. What matters it whether it is day or night with you, whether it is winter or summer? Christ Jesus is the same, and he has said, “Because I live, ye shall live also.”

C.H. Spurgeon

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